A Snake In A Tangerine 橘中有蛇

Hui Qing of the Tang had a tangerine tree in his Jingzhou courtyard, and at the very tip of its branches there was a single huge fruit, unique among all others. He therefore summoned guests, picked it, and, in preparation for eating, cut it open. Inside was a coiled vermillion serpent.

橘中有蛇

唐惠卿,荊州庭中有橘樹,其末有一實甚大,獨異之。由是會賓客,摘而將食,乃剖之,有一赤蛇蟠於其中。

Li Rong 李冗, Du yi zhi, 獨異志 (Outstanding Fantastic Stories) in Du yi zhi, Xuanshi Zhi 獨異志,宣室志 (Outstanding Fantastic Stories, Stories from the Chamber of Dissemination), edited by Zhang Yongqin 张永钦 and Hou Zhiming 侯志明 (Beijing: Zhonghua shuju, 1983)

Punishing A Python Through The Law 法誅蟒精

The Qiongzhou Daoist Zhang Biyun (lit. ‘Jade Cloud Zhang’) performed the Thunder Rites. He was famous across Sichuan, supernatural beings resenting and fearing him. At that time the ‘Disciple of Heshan’ Wei Wenweng (Wei Liaoweng 魏了翁?[1]) was governing Xuzhou, and his wife fell ill, the sickness persisting for a long time without recovery, so he dispatched a runner with a letter describing it, sending it to Biyun. Biyun thus wrote out two talismans and gave them to the runner, praying and saying: “Burn these within the hall, and through this a thing within your kitchen will be cremated.” The runner returned and reported to Wenweng, burning it as instructed. Several days later, they found the chambers filled with a foul smell, and suddenly noticed beneath a shelf [164] a giant python, five or six zhang in length (c.17-20m), and already quite dead. His household then understood that this was a python demon, and his wife’s illness was then cured.

Anon., Huhai xinwen yijian xuzhi, 後1.163-64 (Tale 284):

法誅蟒精

邛州道士張碧雲,行雷法,四川有名,鬼神望而畏之。時魏鶴山弟文翁知敘州,內人得病,纏緜不愈,差二承局持書與狀,去投碧雲。碧雲即書二符與承局,祝云:「堂內焚化,以一就竈中焚化。」承局歸告文翁,如其言焚之。數日後,但聞滿屋臭穢,忽於閣(「閣」原作「闔」,據明刻本改。)板 [164] 下見一巨蟒,長五六丈,已死。其家方知為祟者蟒也,夫人之病遂安。

[1] On Wei Liaoweng 魏了翁, see http://www.chinaknowledge.de/History/Song/personsweiliaoweng.html

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

The Celestial Master Executes A Serpent 天師誅蛇

In Dongyang County, in Wuzhou, there was a Guo Langzhong, whose family depended on and lived among the mountains. The crags and rocks were steep and dangerous, the trees and forests deep and thick, and there were often great serpents that became demons that people were unable to deal with. Guo had a daughter, sixteen sui in age and of great beauty, who suddenly vanished and could not be found. Her parents suspected she had been deluded by a ghost, and thought about her endlessly, morning and night, sending people to offer incense and a letter to Longhushan, to call on and request help from the Guanmiao Celestial Master. The master intended to set off the next day, and that night dreamed that the school’s founder spoke to him: “You should not go; I will sort this out myself.” Suddenly, one day, there was a person of religion who arrived at the Guo household, and calling on him asked: “What matter disturbs your family?” Guo replied with the matter of his missing daughter. The person of religion said: “I have the power of the Way; you should send people after me to seek her.” They then sent people following after him, and on reaching the hills behind the house [163] he ordered the people to close their eyes, listen for his cry, and then open their eyes. When the cry came, they opened their eyes to see flames erupt from the hillside, with a great serpent burning among them, and the girl standing before it. On questioning, it emerged that the serpent had become a bewitching spirit. The demon then died. The religious then gave the girl an amulet to wear, and she regained her former peace.

Anon., Huhai xinwen yijian xuzhi, 後1.162-63 (Tale 282):

天師誅蛇

婺州東陽縣有郭郎中,家依山而居,山石險峻,樹林深密,常有大蛇為妖,人所不能治。郭有一女年十六歲,容貌甚麗,忽尋不見。父母疑為祟所惑,朝夕思慕不已,遣人齎香信詣龍虎山,迎請觀妙天師救治。師欲翌日起(「起」,明刻本、明抄本作「啟」。)行,是夜(「夜」作「以」,據明刻本、明抄本改。)夢祖師云:「汝毋往,吾將自治之。」忽一日,有〔道〕(據明刻本、明抄本補。)人到郭家,謁問之曰:「爾家中有何憂事?」郭以失女事對。道人曰:「我有道法,爾當遣人隨我尋之。」遂遣人隨去,至屋後 [163] 山中,令其人閉目,謂聞喝聲即開。及喝一聲,開目見山中火發,焚一大蛇於中,女立于前。詢之,乃此蛇為魅。其怪遂絕。道人乃給符與女服,獲安如故。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

The Lord of Profound Heaven Manifests 玄帝現像

Wang Daozhi was known as Lay Scholar Free of Knowledge, and lived to the west of Anfu. In his household were collected eighteen of the very finest statues of arhats, and every month he had monks perform rites and make offerings to them. They had a plum blossom [129] that fruited in its porcelain vase, and people thought this an auspicious sign. One day, his family fell ill, and he dreamed that two scrolls were offered before the arhats, saying: “You should go north in person, and ask the Profound Emperor to provide healing.” The following day, a monk came to the gate and asked: “Why do you not attend the immortal?” He replied: “I have no image.” The monk said: “You should invite an artist.” An image of the emperor then appeared on the table, face like a full moon, black robes and golden armour, feet treading on turtles and serpents, five generals to his right and left, holding knives, grasping banners held erect and surrounded by streamers. Known as the Five Dragons, their might and grandeur was far beyond that which one might usually see. When the image was finished it was traced by hand and then vanished. The illness was then cured, and his household treasured the icon.

Anon., Huhai xinwen yijian xuzhi, 後1.128-29 (Tale 223):

玄帝現像

王道之,號無識居士,住安福之西。其家蓄十八羅漢像最精妙,月月命僧禮而供之。有梅花 [129] 結實於甆瓶,人以為瑞。一日,其家病作,羅漢前兩軸獻夢云: 「待自去北方,請玄帝來救治。」明日,一僧登門曰:「如何不奉真聖?」答曰:「無像。」僧曰:「可邀畫匠(「匠」原作「像」,據明刻本、明抄本改。)來。」就桌上現(此處原衍「像」字,據明刻本、明抄本刪。)出帝像,面如滿月,皁袍金甲,足踏龜蛇,左右五將,持刀執纛樹幡,號五龍,猛烈雄偉,非尋常所有者。描訖,像隨手而沒。後病癒,其家寶藏之。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

Birds With Magical Skills 禽鳥有術

The Xichi is able to command the waters, so roosts on the water and nothing is able to cause it harm. The serpent eagle is able to step magically and restrain serpents, so eats snakes. Woodpeckers, on encountering insect burrows, draw out characters with their beaks, causing the insects to emerge. Magpies keep their nests secret, so birds of prey are unable to see them. Swallows avoid wu and ji days when gathering clay with their beaks, so their nests are firm and will not collapse. Storks keep water and stone, so they are able to breed fish in their nests. Swallows hate mugwort; other birds, wishing to take their nests, stand straight and wait among it, so swallows avoid it. These are the skills possessed by birds.

Anon., Huhai xinwen yijian xuzhi, 後2.267 (Tale 488):

禽鳥有術

鸂[氵+鵣]能敕水,故水宿而物莫害。鴆能巫步禁蛇,故食蛇。啄木遇蠹穴以嘴畫字成符,即蠹蟲出。鵲有隱巢,故鷙鳥莫能見。燕銜泥常避戊己日,故巢固而不傾。鸛有水石,故能於巢中養魚。燕惡艾,他禽欲奪其巢,即銜置其中,燕即避去。此禽鳥之有術者也。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

A Well Contains A White Dragon 井有白龍

When Su Dongpo (1037-1101) arrived to the east of Hainan City, he came across a pair of wells, sited very close to one another, and having savoured their differences, named them the Paired Wells, their water flowing from the stones of a cliff. Dongpo drank their waters and was surprised by [266] them, saying: “I seek a white dragon but have not yet seen it; now I know that it dwells in these waters!” His travelling companion was surprised by this question, and asked about its motivation, saying: “The white dragon will emerge from among us; please wait a moment.” Presently they saw a tail like a silver serpent sprout from his back, and the water clouding as mist and vapour rolled across its surface; raising his head like the finest chopsticks [?], he swam away. Later, the prefectural commander Zhang Zixiu had a convent built atop the well, calling it Remembering Those Afar, with a pavilion named Water Drawn From Afar.

Anon., Huhai xinwen yijian xuzhi, 後2.265-66 (Tale 482):

井有白龍

蘇東坡至海南城東,見有雙井,相去咫尺,而味兩般,號雙井,水源出巖石中。東坡酌水異 [266] 之,曰:「吾尋白龍不見,今知居此水中乎!」同遊者怪問其故,曰:「白龍當為我出,請徐待之。」俄見其脊尾如生銀蛇,忽水渾有雲氣浮水面,舉首如插工筯,乃泳而去。後有郡守張子修為造庵井上,號思遠,亭名泂酌。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

An Earthworm Demon 蚯蚓為妖

Qian Zizhao of Pengze County in Jiangzhou had a daughter who was still unmarried when she reached ‘the hairpin’ (i.e., the age of fifteen). Her parents came to realise that she was pregnant, and questioned her about it. She said: “Every night a beautiful youth comes out of the Heavenly Well and sleeps with me; this has been going on for half a year.” Her father and mother suspected that she might have been seduced by a demon, so gave her a length of fine thread on a needle, and instructed her to wait until she went out, and then to secretly attach it to her robe, so they could track where she had gone. The next morning they walked around and made an inspection, finding a two-cun length of thread trapped against one of the bricks in the well (a cun is about 2.5cm). Digging out a stone slab, below it they found a white earthworm, more than two chi in length (a chi is about 33 cm). When they killed it, it made a chirruping sound.

Anon., Huhai xinwen yijian xuzhi, 後2.260 (Tale 472):

為妖

江州彭澤縣潛子昭,有女及笄未婚,父母覺而有娠,詰之。乃曰:「每夜有美少年從天井中出,與同寢,今已半年矣。」父母疑為祟所惑,乃以[*糸末*]線穿針授女,令俟其去,則密縫其衣,視之何去。次早巡視,天井中磚縫外尚留線二寸許,掘開石板,下得白蚯蚓一條,長二尺許,殺之,作聲唧唧。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).