In Chuzhou there were three brothers surnamed You, the eldest called Zhidao, the second Shidao and the youngest Wendao. Zhidao and his brothers were classicists by profession, but Wendao suffered from a manic illness, and at bad times became crazed and violent, impossible to restrain. Their mother, née Weng, adored her youngest son, and so locked him in a hidden room, opening the window a small chink to pass him food; this continued up to the gengwu year of the Xianchun era (1270), when he was 22 sui in age. On the eighteenth day of the sixth month (7 July 1270), Wendao’s birthday, his two elder brothers left the county. His mother, pitying him, said that although he was usually locked away, that day being his birthday, she would therefore release him. Wendao, having achieved his release, went straight to the chamber of his elder brother Zhidao and forced himself on his brother’s favoured maidservant, wielding a knife. His mother hurried to save  her, but was then killed by Wendao, who tore her remains into three parts and then went out before the gate, shouting: “I have slaughtered a sow today.” He was lured out by their neighbours, tied up and delivered to the authorities. The officials, horrified by this offence against custom and morality, sent him to a dungeon and imposed the death penalty. Among the neighbours was one Hua Jian, who by plotting to deceive Zhidao and his brother, gained their silverware and 20,000 strings of guanhui notes. Afterwards, this Hua Jian fell ill for over a month and, spending the days confined to his bed and suffering increasingly serious debilitation, ordered the officials to send him a chaste virgin for his treatment. The lady Weng entered her body to take her revenge, and said: “Three lives ago I was a general in the Wuwei army and Wendao was my subordinate. Killed unjustly he therefore reincarnated in my family, to repay a debt of injustice from three lives before. How could you take my family silver through deceit? I have seen it hidden in the tree; you should return it all to my sons, and then you will be forgiven and spared death.” Hua Jian was completely convinced and, calling out for Zhidao and his brother, returned their property. He then made a complete recovery.
Anon., Huhai xinwen yijian xuzhi, 前1.125-25 (Tale 218):
處州有游其姓者，兄弟三人，長曰志道，次曰適道，季曰聞道。志道兄弟業儒，惟聞道自生來有心瘋疾，非時顛狂，不能制。其母翁氏酷愛季子，乃扃鑰於密室，開窗隙以給食，至咸淳庚午，年已二十有二歲矣。六月十八日乃聞道生日，二兄出縣，其母憐之，謂尋常拘繫，今日乃其生辰，姑縱之出外。聞道既得出，直造乃兄志道寢室，驅迫兄之寵婢，取刃在手。其母急往救  之，遂為聞道所殺，折其屍為三，往門前疾呼：「我今日屠一母豬矣。」遂為居鄰以計誘之，縛送於官。官以大傷風教為恐，押赴土牢，處以極刑。鄰有譁健，因謀騙志道兄弟，得其銀器及官會二萬緡。後譁健者被病月餘，日伏枕沉重，因命法官附童體救治。翁氏入體報應，且言：「我三生前在無為軍為將，聞道為我部下卒，不合誤殺，故託生我家，以報復三生冤債。你何得騙去我家銀？見藏在樹內，可悉以還吾兒，免汝殘喘也。」譁健者大服，呼志道兄弟還之，其病即愈。
Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).