Repairing Ships, Increasing Longevity 修船增壽

In the bingyin year of the Song Xianchun era (1266), the Administrative Inspector for Linchuan, Nuan Weidao, a scholar of Shu, reported that his region had two stony paths separated by a river whose waters ran fast and wild through all four seasons. Further down there was a deep abyss, and only at that place was it possible to cross, although year in and year out those who drowned there were very numerous, as their small boats struck rocks and sank. A person called Xu Zongren decided to build a large vessel, bound with iron plates at both ends, personally hiring punt-hands who were dedicated to serving passing travellers and committed to performing virtuous works in order to accrue merit. It happened that a Person of the Way called at his gate and praised this order, addressing Xu: “The gentleman’s lifespan is restricted to [112] thirty-two, and ends this year.” On the evening of his birthday, he dreamed that he arrived at a government office, seeing a prince seated high in the hall, with three or four hundred spirits before the gates in wet robes, who presented a scroll to the prince: “Xu Zongren has saved many lives from death, with the utmost merit; we beg that husband and wife should enjoy long life, their descendants receive glory and high rank. The multitude wait only for the Zhongyuan festival; they will then cross the worldly bounds.” The prince gestured to his retinue, and with the following words instructed Zongren: “Special Extension by three ages.” He awoke and marvelled at this. From then on he found wholehearted joy in doing good works. Two of his sons and three of his grandsons served as officials. When Zongren died, people erected a hall for offerings by the side of the crossing, and it stands to this day.

Anon., Huhai xinwen yijian xuzhi, 前2.111-12 (Tale 194):

修船增壽

宋咸淳丙寅,臨川錄參暖昧道,蜀士也,嘗言其鄉有兩石嶠夾出一江,四時皆湍急,下則深淵,惟此處可以立渡,常年溺死者甚衆,蓋船小觸石即碎。有徐宗仁發心造一巨舟,兩頭裹以鐵葉,自僱篙手,專一撐過客人,且建善緣以薦亡者。忽有道人登門稱善命,謂徐曰:「公壽止得三 [112] 十二,止在今年。」生日之夕,夢至官府,見王者坐於堂上,而門首溼衣之鬼約三四百人,執一卷投於王前:「徐宗仁濟生拔死,功德莫大,乞與夫妻壽考,子孫榮貴,衆等只俟中元,即超淨界。」 王者指左右,以此詞示宗仁,云:「特延三紀。」覺而異之。自此一心好善樂施。二子、三孫,後有為官者。宗仁死,人為立祠於渡側,至今尚存。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.) Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986)

Tang Of Shang Prays To Heaven 商湯祝天

The Shuoyuan records: In the reign of Tang 湯 (c. 1675-46 BCE) there was a great drought lasting seven years, frying sand and rotting stone. Due to this, he had people use tripods to pray to the mountains and rivers, ordering them to pray: “Does our governance lack moderation? Do we make our populace ill? Are our gifts suitable? Do slanderers prosper? Is our palace sublime? Are female intrigues succeeding? Why not grant us the greatest of rains?” When they had finished speaking, heaven sent great rains.

Li Rong 李冗, Du yi zhi 獨異志 (Outstanding Fantastic Stories), 上1.18 (Tale 88):

商湯祝天

《說苑》曰:湯時大旱七年,煎沙爛石。於是使人以三足鼎祝山川,教之祝曰:「政不節耶?使民疾耶?苞苴行耶?讒夫昌耶?宮室崇耶?女謁盛耶?何不雨之極也?」言未既,天大雨。

Li Rong 李冗, Du yi zhi, 獨異志 (Outstanding Fantastic Stories) in Du yi zhi, Xuanshi Zhi 獨異志,宣室志 (Outstanding Fantastic Stories, Stories from the Chamber of Dissemination), edited by Zhang Yongqin 张永钦 and Hou Zhiming 侯志明 (Beijing: Zhonghua shuju, 1983)

Taixuan Nü 太玄女

The Taixuannü, surname Zhuan, personal name He, lost her father as a child. Mother and child lived together for some time, and all said they would not survive long. Their sadness became worry. She often said: “The life of a human, once lost, cannot be restored. Moreover, I have heard that this span of life is limited, and life cannot be extended without perfecting the Way.” She then went to call on a sagely teacher, purifying her heart, seeking the Way and achieving the *wangzi* techniques. After practicing this for several years, she was then able to enter water without getting wet. At times of deep cold and snow, she could climb the ice in an unlined robe showing no change in countenance, warm in body and able to go on for several days. Moreover she was able to visit government offices, palace chambers, city markets and private residences in many other places. Not thinking this strange, pointing at them they would shift from their previous location. Doors and gates bearing locks would open upon her gesture; pointed at, mountains would crumble, pointed at, trees would fall; pointed at again, all of these would be restored. Taking disciples travelling through the mountains, when the sun set, she struck the rock with her staff, and opened up a door. Entering, there were chambers with beds, curtains and canopies, with food, provisions and wine as if this were normal. Even were she to travel ten thousand li, her whereabouts would often be like this. She could order small items to grow suddenly to the size of a house, and big things to shrink suddenly down to be like a hair or grain. Sometimes she would spit fire to cover the heavens, and sigh to extinguish it. She was also able to sit among flames, her clothes and shoes never scorching. Within a short period, she would change into an old man, change into a small child, change into a carthorse; there was no transformation she could not achieve. She practiced the thirty-six arts with complete dedication, bringing people back to life, and saving innumerable folk. It is not known from where her food or clothing came, and none achieved her powers. Her colour reduced ever more, but the hair on her temples was raven-black. Suddenly, in broad daylight, she ascended to heaven and departed.

From Nüxianzhuan.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), ii, 59.363

太玄女

太玄女,姓顓,名和,少喪父。或相其母子,皆曰不壽。惻然以為憂。常曰:「人之處世,一失不可復生。況聞壽限之促,非修道不可以延生也。」遂行訪明師,洗心求道,得王子之術。行之累年,遂能入水不濡。盛雪寒時,單衣冰上,而顏色不變,身體溫煖,可至積日。又能徙官府宮殿城市屋宅於他處,視之無異,指之即失其所在,門戶櫝櫃有關鑰者,指之即開,指山山摧,指樹樹拆,更指之,即復如故。將弟子行山間,日暮,以杖叩石,即開門戶。入其中,屋宇床褥幃帳,廩供酒食如常。雖行萬里,所在常爾。能令小物忽大如屋,大物忽小如毫芒。或吐火張天,噓之即滅。又能坐炎火之中,衣履不燃。須臾之間,或化老翁,或為小兒,或為車馬,無所不為。行三十六術甚效,起死廻生,救人無數。不知其何所服食,亦無得其術者。顏色益少,鬢髮如鴉。忽白日昇天而去。出女仙傳

Blazing Star Beauty* 明星玉女

The Jade Maiden of Venus lived on Huashan. Drinking a jade brew, she ascended to the heavens in broad daylight. On the mountain peak there was a stone turtle, its breadth several mu, and its height three ren. At its side there was a stone staircase, and all this was visible from afar. Before the Jade Maiden’s shrine there was a five-dan stone mortar, called ‘the Jade Maiden’s hair-washing bowl.’ The colour of water within it was a deep transparent green; rain did not cause it to overflow, and drought did not cause it to dry out. In the hall stood a single jade horse.

From the Jixianlu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), ii, 59.362

明星玉女

明星玉女者,居華山。服玉漿,白日昇天。山頂石龜,其廣數畝,高三仞。其側有梯磴,遠皆見。玉女祠前有五石臼,號曰玉女洗頭盆。其中水色,碧綠澄澈,雨不加溢,旱不減耗。祠內有玉石馬一匹焉。出集仙錄

*Title edited to adopt the excellent suggestion from Ofer Waldman (see comments).

 

Li Ji’s Daughter 李勣女

In the first year Zhenguan (627 CE), Li Ji’s (594-669 CE)[1] beloved daughter died, and she was buried at Bei Mang, with a servant’s cottage built next to the tomb. One day, the daughter suddenly appeared to the servant and said: “I did not die in the first place, but was rather stolen away by the spirit of a great tree. Now, the spirit having left on a pilgrimage to Xiyue, I have therefore managed to run away. I knew that you were here, so I came. I have already been parted from my parents, and returning from this would be humiliating, so I cannot go back. If you hide me, I can reward you with great wealth.” The servant was flabbergasted, but eventually agreed, and built another room for her. The girl sometimes left at dawn to return at dusk, sometimes left at nightfall to return at dawn, her every step like the wind. A month later, she suddenly brought ten jin of gold (about 5 kg) as a gift, and the servant accepted it. When he went to sell it, however, the family who had lost it seized the servant to report the matter. The governor of Luoyang was determined to get to the bottom of the matter, so the servant told the full story. When they followed him to seize her, the girl had already gone, and the remaining gold had all turned into yellow rock. (Taken from the Sunxianglu).

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), vii, 327.2601:

李勣女

貞觀元年,李勣愛女卒,葬北邙,使家僮廬於墓側。一日,女子忽詣家僮曰:「我本不死,被大樹之神竊我。今值其神出朝西嶽,故得便奔出。知爾在此,是以來。我已離父母,復有此辱恥,不可歸。幸爾匿我,我能以致富報爾。」家僮駭愕,良久乃許,遂別置一室。其女或朝出暮至,或夜出曉來,行步如風。一月後,忽携黃金十斤以賜,家僮受之。出賣數兩,乃民家所失,主者執家僮以告。洛陽令推窮其由,家僮具述此事,及追取,此女已失,其餘金盡化為黃石焉。(出《孫相錄》,陳校本作出《瀟湘錄》)

[1] This seems likely to be Li Shiji 李世勣 (594-669), courtesy name Maogong 懋功, posthumously known as Duke Zhenwu of Ying 英貞武公. See https://en.wikipedia.org/wiki/Li_Shiji.

Remarkable People, Remarkable Matters 異人異事

Yi Yin[1] had no father and was born in Kongsang. The wife of Yu[2] turned to stone, her stomach later slitting open to give birth to Qi.[3] Laojun (i.e., Laozi) had ears that were seven chi in length (about 2.1m); he spent eighty-one years in his mother’s womb, splitting open her left side to be born, and at birth the hair on his temples was pure white. King Yan of Xu[4] was without bones but possessed sagely virtue. Liu Yong[5] enjoyed eating people’s scabs. King Wen (of Zhou)[6] had four breasts. Gao Yao[7] had a bird’s beak. Yao’s[8] eyebrows were eight-coloured. Tang’s[9] (the Shang founder) arm had four elbow-joints. Yu’s ears had triple openings. Li Lou (aka Li Zhu) could distinguish Qiu from Bo from ten li away. Hong Yan, minister of Wei, opened his own belly to receive Duke Yi’s liver.[10] When King Mu of Zhou ascended as Son of Heaven, the traces of his chariot-wheels and horses spread across ‘all-under-heaven’ and in all he travelled one yi and one wan (100,100,000) li (c.33,033,000 miles).

Li Rong 李冗, Du yi zhi, 獨異志 (Outstanding Fantastic Stories), 上1.1 (Tale 1):

異人異事

伊尹無父,生於空桑中。禹妻化為石,後剖腹而生啟。老君耳長七尺,在母腹中八十一年,剖左脇而生,及生,鬢髮皓白。徐偃王無骨而有聖德。劉邕好食人瘡痂。文王四乳。臯陶鳥喙。堯眉八彩。湯臂四肘。禹耳三漏。離婁察見秋亳於十里之外。衛臣弘演開己腹納懿公之肝。周穆貴為天子,車轍馬迹遍於天下,凡遊行一億一萬里。

Li Rong 李冗, Du yi zhi, 獨異志 (Outstanding Fantastic Stories) in Du yi zhi, Xuanshi Zhi 獨異志,宣室志 (Outstanding Fantastic Stories, Stories from the Chamber of Dissemination), edited by Zhang Yongqin 张永钦 and Hou Zhiming 侯志明 (Beijing: Zhonghua shuju, 1983)

[1] Yi Yin 伊尹 (c.1600-1549 BCE) is famed as a minister under the Shang Dynasty. See https://en.wikipedia.org/wiki/Yi_Yin.

[2] This is Yu the Great, legendary founder of the Xia夏. See https://en.wikipedia.org/wiki/Yu_the_Great.

[3] This is Qi 啟, monarch over the Xia. See https://en.wikipedia.org/wiki/Qi_of_Xia.

[4] A king ruling around 944 BCE; see https://en.wikipedia.org/wiki/Xu_(state).

[5] This is likely a figure of some note in the Three Kingdoms era. See https://zh.wikipedia.org/wiki/%E5%8A%89%E9%82%95_(%E8%9C%80%E6%BC%A2).

[6] 1152-1056 BCE. See https://en.wikipedia.org/wiki/King_Wen_of_Zhou.

[7] See https://en.wikipedia.org/wiki/Gao_Yao_(minister).

[8] Traditionally c. 2356-2255 BCE. See https://en.wikipedia.org/wiki/Emperor_Yao.

[9] Traditionally r. 1675-46 BCE. See https://en.wikipedia.org/wiki/Tang_of_Shang.

[10] Duke Yi died c. 660 BCE. See https://zh.wikipedia.org/wiki/%E8%A1%9B%E6%87%BF%E5%85%AC.

Li Guangli Cuts Stone And Finds Water 李廣利刺石得水

Li Guangli[1] took the sword from his belt and cut a stone in the mountain. A spring burst forth.

Li Rong 李冗, Du yi zhi 獨異志 (Outstanding Fantastic Stories), 上1.3 (Tale 17):

李廣利刺石得水

李廣利拔佩刀刺山石,泉湧。

Li Rong 李冗, Du yi zhi, 獨異志 (Outstanding Fantastic Stories) in Du yi zhi, Xuanshi Zhi 獨異志,宣室志 (Outstanding Fantastic Stories, Stories from the Chamber of Dissemination), edited by Zhang Yongqin 张永钦 and Hou Zhiming 侯志明 (Beijing: Zhonghua shuju, 1983)

[1] Li Guangli 李廣利 (d. 88 BCE) was a prominent general who served against the Xiongnu in Central Asia under the Han, his exploits famously involving diverting the flow of a river during the siege of Osh. See https://en.wikipedia.org/wiki/Li_Guangli.