From the dingchou year of the Zhiyuan era (1278), for more than ten years, rich families found themselves impoverished, with almost nothing left, their ancestral tombs overgrown and dirty, unreachable for ancestral offerings; they could not bear to admit this even to themselves. Who would have thought that such a disaster could have been seen  outside the Sitingji? In the vicinity there was a scholar who, seeing a prominent family sell their ancestral graveyard, could not bear his indignation, and at night inscribed a poem on their wall. The next day, when the wall was seen, both buyer and seller were full of shame, and retreated to the central chamber to discuss the matter. I read the poem. Its language was direct and ardent, with benefit to customs and morality, so I set it down here, to serve as a warning to public ways. The poem reads:
A family selects by wind and water
For descendants in countless generations
Who could know that latecomers
Would sell off their ancestors’ land?
Bargaining over digging in the dead of night
Celebrating the drunken signing of contracts
The seller is certainly inhuman
The buyer is also an evil type
If the land is well-chosen
The house will stand in wealth and honour
Those who come to sell
Their land will bring no good
Those future descendants emerging
They break from the pattern of precedent
Pretending that new families have strength
How can the creator have such selfish intent?
Those with coffins are laid bare
Those without abandoned bones
When new generations slide to poverty
When may they ever find burial?
Can you know those ‘below the springs’ (i.e., in the nether world)
Make no plaint for justice to the throne?
Say not that heaven is vast and obscure,
But stand before it in fear of calamity.
Ah! Those with human hearts, they should look at this and change their plans.
Anon., Huhai xinwen yijian xuzhi, 前2.104-5 (Tale 181):
至元丁丑以來，十數年間，富家零落殆盡，祖墳蕪穢，弔祭不至，自不忍言。誰謂其禍又有  出於《思亭記》之外者！近有一士人，見一名家出賣祖墳，不勝其憤，夜題詩於牆壁。次日，觀望如堵，買者、賣者皆有愧色，議中寢。吾讀其詩，語直而切，以其有益於風教，故錄於此，庶可為世俗之戒也。詩曰：「人家擇風水，子孫百世計。誰知後來者，反賣祖宗地。商量寅夜掘，醉後樂書契。賣者固非人，買者亦惡類。其地若果佳，其家長富貴。其人賣至此，其地必不利。他時出子孫，斷是傚此例。借曰異姓強，造物豈私意？棺存且暴露，無者骸骨棄。後代轉日貧，何時可薶瘞。安知泉下人，含冤不訴帝？勿謂天茫茫，禍患恐立至。」吁！有人心者，宜於此焉變計矣。
Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).