Fox Spirits Present Cases 妖狐陳狀

Zhou Ju’an of Ancheng passed the civil examinations when very young, and was first employed as registrar and constable of Songzi in Jiangling. One night within a few months of taking up the post, his father Zhou Hongbo dreamt that the sage protector Zhenwu addressed him, saying: “Your son began his official career very young, but in recent days fox spirits have transformed into seven women bringing complaints in order to turn his head; you should deal with the matter.” As soon as he awoke, he told his son about the dream. Ju’an waited until dawn to see to the matter, first, having already summoned military officers to the government office, he waited for them to arrive. Suddenly, when he had started to judge cases, seven women came to make speeches presenting their complaints, and the constable-registrar judged the cases with composure. Before long the hubbub and noise became extreme, at which he shouted to the soldiers, who shackled and jailed them, although two had already slipped away. The five people all changed into foxes, but said: “You should not kill us, killing us would not be auspicious.” The registrar-constable did not answer, but eventually had them flogged to death, reporting the matter to the government office.

At that time the Vice Grand Councilor Bie was a prominent judge in Jiangling, and was especially pleased to receive his report, soon writing a proclamation that he would come and commend Constable-Registrar Zhou at his office. The Zhous, father and son, on receiving this proclamation, were more than a little surprised, and wondered whether there might be some other reason behind it. On his arrival, Vice Grand Councilor Bie, seeing them, said: “Your Honour passed the civil examination very young, at a similar age to your servant. Your servant too, on first taking office, had fox spirits come having transformed themselves into women, and immediately had them executed. Your killing them, sir, was entirely fitting.” He then proclaimed that [Zhou] serve as a judge among his subordinates. When the time came for the constable to set out and take up this post, he prepared his cap and clothing and said farewell to his ancestral temple. Suddenly he saw, in front of him as he walked, an elderly fox sitting upright with some dignity in the hall. It spoke: “The gentleman has killed five of our people, and ought to be killed for this; as the gentleman is moving away, the rich and powerful of near and far must order the taking of five people from the gentleman’s family.” The constable was angry, and struck out at the old fox with the tablet he was holding, at which it died.

Within two years, his two younger brothers died, his two younger sisters died, his father died, and people said this was the fox spirit’s vengeance. Why? One’s life and death is a matter of fate; how could a fox spirit [252] wrest this away? This was merely chance. Ju’an later rose to the seventh grade in Nanxiong, and eventually died.

Anon, Huhai xinwen yijian xuzhi, 後2.251-52 (Tale 453):

妖狐陳狀

安成周居安,少年登科,初任江陵松滋簿尉。之任未數月,乃父周洪伯夜夢所事佑聖真武告之曰:「汝子初仕少年,來日有妖狐化作七婦人告狀,以惑汝子,可治之。」翌早,洪伯以所夢告其子。居安待旦視事,先已約束兵使在衙,待其來矣。方判事間,忽有婦女七人來陳狀詞,簿尉判事自若。未幾喧嘩之甚,遂喝兵使縛之,枷鎖入獄,已失其二。五人盡變為狐,卻云:「不可殺我,殺我不祥。」簿尉不答,竟杖死之,以其事申府。時別參政之傑判江陵,得申狀極喜,尋檄周簿尉過本府稟儀。周之父子當被檄之時,不無驚訝,疑有異故。及至,別參政見之,乃云:「足下少年登科,與某登科年相若也。某之初任亦有妖狐化婦而來者,當即殺之。君殺之甚宜。」遂檄為椽屬。尉捧檄啟行之時,具冠裳辭家廟,忽見前所走之老狐踞坐公廳云:「公殺我五人,本合殺公以去,富貴方遠,必公家取五人之命。」尉怒,以所執手版擊之,老狐隨斃。二年之內,二弟死,二妹死,其父死,或曰「曰」原作「者」,據明刻本改。妖狐之報也。吁!夫人死生有命,豈妖狐所 [252] 能奪也,第偶然爾。居安後得七秩南雄而終。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

A Person Transformed into a Tiger 人變虎

Wang Yong, of Black Fish Gorge, in Wangcheng County, Guo Prefecture, was a charcoal-burner by trade. He often walked in the valley by the stream and saw two black fish, a little over a chi (c. 33cm) in length, swimming on top of the water. Yong, tired and hungry from cutting wood, then gutted and ate one of them. His younger brother was shocked and said: “This fish is a spirit being belonging to the valley; how could my elder brother kill it?” Soon after this, his wife brought food to them, but Yong kept on wielding his axe, and when he did eventually turn around, his wife realised that his appearance had changed, and called his brother over to look at him; Yong suddenly shed his clothes, calling and leaping, and, changed into a tiger, headed straight for the mountains. He would sometimes kill roe deer and stags, throwing them into the house at night; he was like this for two years.

One day at dusk he knocked on the door and announced himself, saying: “I am Wang Yong.” His younger brother replied: “My elder brother has been transformed into a tiger for three years now; what ghost is taking my brother’s [230] name?” He spoke again: “I previously killed a black fish; the officials of the underworld banished me as a tiger, and, because of harming people, they gave me a hundred lashes; now I have obtained return to my body; you have a look, there is no doubt.” His younger brother was delighted, hastily opening the door. He saw a person with a head just like a tiger’s and died of fright. The whole family screamed and yelled, and fled, and in the end the villagers beat him to death. His wife’s family confirmed that his body bore a distinctive black mark, and that it was truly Wang Yong; his head never changed back.

Anon, Huhai xinwen yijian xuzhi, 後2.229-30 (Tale 412):

人變虎

虢州王城縣黑魚谷王用,業燒炭。於谷中有水方數步,常見二黑魚,長尺餘,遊於水上。用伐木饑困,遂宰一食之。其弟驚曰:「此魚乃谷中靈物,兄奈何殺之?」有頃其妻餉之,用運斤不已,久乃轉面,妻覺狀貌有異,呼其弟視之,忽脫衣號躍,變為虎焉。徑入山,時殺麞鹿,夜擲於家,如此二年。一日昏暮,叩門自鳴曰:「我王用也。」弟應曰:「我兄變為虎三年矣,何鬼假吾兄 [230] 姓名?」又曰:「我往年殺黑魚,冥官謫為虎,因傷人,又笞予一百,得復人身,汝視予,無疑也。」弟喜,遽開門,見一人,頭猶是虎,因怖死。舉家叫呼奔避,竟為村人格殺之。其妻屬驗其身有黑志,信王用也,但首未變爾。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).