Li Yun 李雲

The former county official of Nanzheng Li Yun wished to take in a concubine in Chang’an, but her mother would not allow it. Yun said: “I give my oath that I shall not marry.” She therefore permitted it, and he named the concubine Chu Bin. After several years the concubine died. A number of years having passed after her death, he married the lady Chen, daughter of the former Governor of Nanzheng. On the day of the wedding, Yun was washing in the bathroom when he saw Chu Bin approaching bearing a dose of medicine. She came right up and addressed Yun: “You promised me you would not marry, but now you make yourself son-in-law to the Chen household. I have nothing to present as a gift, but grant a bundle of fragrance to add to your hot bath.” She poured all of the medicine into the bathtub, stirred it with a hairpin, and then left. Yun was greatly unsettled by this, but, becoming very tired, was unable to climb out of the tub. His limbs and torso dissolved like cotton, his bones and muscles dispersed.

From Wenqilu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 352.2786:

李雲

前南鄭縣尉李雲。於長安求納一姬。其母未許。雲曰。予誓不婚。乃許之。號姬曰楚賓。數年後。姬卒。卒後經歲。遂婚前南鄭令沈氏女。及婚日。雲及浴於淨室。見楚賓執一藥來。徑前。謂雲曰。誓余不婚。今又與沈家作女壻。無物奉。贈君香一帖。以資浴湯。瀉藥末入浴斛中。釵子攪水訖而去。雲甚覺不安。困羸不能出浴。遂卒。肢體如棉。筋骨並散。出聞奇錄

Mou Ying 牟穎

When Mou Ying, from Luoyang, was still young, he accidentally, due to drunkenness, left the city and reached open country. He only came to at midnight, resting at the roadside, where he saw an exposed skeleton. Ying was extremely distressed by this, and when dawn broke he stooped over and buried it. That night, he dreamed of a youth, of perhaps just over twenty, robed in white silk and bearing a sword. He bowed to Ying, and said: “I am a stubborn bandit. My whole life I have wilfully injured and slaughtered and indulged in injustice. Recently I clashed with my peers, and was killed, buried by the roadside. Over a long time, rain and wind caused my bones to become exposed. Your servant was reburied by the gentleman, so I have come to thank you. In life I was a fierce and brutal man. In death I am a fierce and brutal ghost. You could allow me shelter and rest, but the gentleman would have to pour a small libation to me every night. I will ever respond to the gentleman’s requirements, and I am already obliged to the gentlemen. Neither hunger or thirst will reach you, and you will always receive the objects of your requests and desires.” In his dream Ying promised this.

When he awoke, he thus had a try at laying out offerings and secretly spoke prayers. That night he again dreamed of the ghost, who said: “I have already entrusted myself to the gentleman. Whenever the gentleman wishes to direct me, he should just call out ‘Chi ding zi’. Speak softly of your affairs and I will always respond to the sound and arrive.” Ying then would always call for him in secret, ordering him to steal, to take other people’s property. His voice never went unanswered or wishes unfulfilled, so he became rich on gold and jewels. One day, Ting noticed that a woman in a neighbouring household was very beautiful, and fell in love with her. He therefore called ‘chi ding zi’ and ordered him to steal her away. The neighbour’s wife arrived at midnight, leaping over the outside wall as she came. Ying jumped up in shock, but treated her with courtesy, asking why she had come. The woman replied: “I had not intended to come, but was suddenly seized by someone who brought me to your chamber. It was suddenly as if I had woken from a dream. [2785] I don’t know what kind of demon it could have been, or what it intended, but whenever I try to return home, I weep without cease.” Ying felt great sympathy for her, and she stayed in secret for several days. Her family made urgent attempts to see her, however, and eventually reported the matter to the authorities.

When Ying became aware of this, he and the woman came up with a ruse. He had her return but then, setting out to a different house, state that she had no idea which evil spirit had spirited her away, and refuse to return to her former home. After she had returned to her family, every third or fifth night she was then picked up by a person and removed to Ying’s house, but, not staying until dawn, she would always be returned home. A year passed, and her family knew nothing about this. She found it deeply strange that Ying possessed such powers of sorcery, so urgently approached Ying and asked: “If you do not explain this to me, I will have to expose the whole affair.” Ying therefore related the truth about the whole matter. The neighbour’s wife then reported it to her family, and together they made a plan to deal with the matter. Her family then secretly requested a Daoist to come and clean away these illicit arts. They then waited. Chidingzi arrived at their gate as soon as night had fallen, but, seeing the great array of magic figures, he was driven back and returned. He explained to Ying: “They repelled me with orthodox magic, but their power is only fragile. If the gentleman fights alongside me we should be able to steal away that woman, and this time you must not allow her to return.” After this speech he set off again, and in a moment a great tempest of wind and rain arose around the neighbour’s house. The entire residence turned black, and the various talismans and prohibitions seemed to be swept away all of a sudden. The woman vanished once more, so once dawn had broken her husband went to the government officials. They accompanied him to Ying’s house bent on arresting him, so Ying fled with the woman. It is not known where they went.

From Xiaoxianglu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 352.2784-85:

牟穎

洛陽人牟穎。少年時。因醉。誤出郊野。夜半方醒。息於路旁。見一發露骸骨。穎甚傷念之。達曙。躬身掩埋。其夕。夢一少年。可二十已來。衣白練衣。仗一劍。拜穎曰。我彊寇耳。平生恣意殺害。作不平事。近與同輩爭。遂為所害。埋於路旁。久經風雨。所以發露。蒙君復藏。我故來謝君。我生為凶勇人。死亦為兇勇鬼。若能容我棲託。但君每夜微奠祭我。我常應君指使。我既得託於君。不至飢渴。足得令君所求狥意也。穎夢中許之。及覺。乃試設祭饗。暗以祀禱祈。夜又夢鬼曰。我已託君矣。君每欲使我。即呼赤丁子一聲。輕言其事。我必應聲而至也。穎遂每潛告。令竊盜。盜人之財物。無不應聲遂意。後致富有金寶。一日。穎見鄰家婦有美色。愛之。乃呼赤丁子令竊焉。鄰婦至夜半。忽至外踰垣而至。穎驚起款曲。問其所由來。婦曰。我本無心。忽夜被一人擒我至君室。忽如夢 [2785] 覺。我亦不知何怪也。不知何計。却得還家。悲泣不已。穎甚閔之。潛留數日。而其婦家人求訪極切。至於告官。穎知之。乃與婦人詐謀。令婦人出別墅。却自歸。言不知被何妖精取去。今却得廻。婦人至家後。再每三夜或五夜。依前被一人取至穎家。不至曉。即却送歸。經一年。家人皆不覺。婦人深怪穎有此妖術。後因至切。問於穎曰。若不白我。我必自發此事。穎遂具述其實。鄰婦遂告於家人。共圖此患。家人乃密請一道流。潔淨作禁法以伺之。赤丁子方夜至其門。見符籙甚多。却反。白於穎曰。彼以正法拒我。但力微耳。與君力爭。當惡取此婦人。此來必須不放回也。言訖復去。須臾。鄰家飄驟風起。一宅俱黑色。但是符籙禁法之物。一時如掃。復失婦人。至曙。其夫遂去官。同來穎宅擒捉。穎乃携此婦人逃。不知所之。出瀟湘錄

Lightning Strikes The Unfilial 雷擊不孝

In Wugongkou, in Wen, there were two criminal youths intending to make trouble. As each still had a mother, they plotted together that each would kill the other’s parent, and they could then stage an uprising. The chief plotter [20] was one Chen Wusi, who was then apprenticed in a restaurant as a cook, but not yet being allowed to prepare food, was stationed at the rear of the kitchen. A shepherd boy, called Wang Zheng, suddenly saw a person, a full zhang (3.3m) in height, enter the gate bearing a brocade-wrapped document. Everything went hazy for a while. It then came back out grasping the youth. There was the sound of a thunderclap. Wusi’s kerchief was pierced through, a hole visible deep into the crown of his head. He leaned against the wall and died.

Anon, Huhai xinwen yijian xuzhi, 前1.19-20 (Tale 34):

雷擊不孝

溫之吳公口有二惡少,謀欲生事,尚各有母,欲假手於同謀者互殺其母,而後舉事。其主謀 [20] 者陳五四者,正在練店內烹飪,尚未得食,立於竈後。有牧童王正,忽見有丈身之人攜錦皮簿書入門,恍惚間,先攜小童出門外,霹靂一聲,五四頭巾穿破,頭頂上一竅穿透,靠壁而死。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.) Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986)

Hostel Pavilion Spiders 館亭蜘蛛

There was a Censor called Wei Jun who was once responsible for Jiangxia. Sent back to the capital with a message, on his return journey he stopped to transact business at a hostel pavilion. He suddenly noticed a white spider descending from one of the pavilion columns, its body extremely small. Wei Jun said: “This is a danger to people. I have heard that, though small, when it bites people even good medicine has no effect.” He therefore directed that it be killed. Presently he saw another white one descending, and had it killed like the last one. Looking up beyond it he saw that the web led to a lair, so he ordered his retinue to fetch a broom and sweep it all away, and said: “I have now eliminated the threat to life.” The following day, wishing to leave, he touched the column with his hand as he passed, and felt a sharp unbearable pain; it turned out to be the bite of a white spider on the column. Wei Jun was shocked, and immediately flicked it away. It soon swelled up, and before several days had passed this affected his entire arm. Due to this he was carried to Jiangxia in a sedan chair. Physicians and medicines had no effect, and eventually his left arm was pouring blood; when his blood was exhausted he died. Before this Wei Jun’s lady mother was in Jiangxia, and dreamed that a white-robed person addressed her: “My two brothers, younger and elder, were killed by your son. I have reported to the heavenly emperor, and the emperor has avenged this injustice according to my request.” When they finished speaking, the lady awoke in shock. Marvelling greatly at it, she was too disturbed to speak. A little more than ten days later, when Wei Jun arrived and she heard the full story, she came to understand the dream, realising that the day of her vision was indeed that on which he had killed the spider in the hostel pavilion. The lady wept and said: “How can you live for long now?” Several days later Wei Jun died.

Zhang Du 張讀, Xuanshi Zhi 宣室志 (Stories from the Chamber of Dissemination),1.3 (Tale 4):

館亭蜘蛛

有御史韋君,嘗從事江夏,復以奉使至京,既還,道次商於館亭中。忽見亭柱有白蜘蛛曳而下,狀甚微。韋君曰:「是為人之患也。吾聞汝雖小,螫人,良藥無及。」因以指殺焉。俄又見一白者下,如前所殺之。且視其上,有綱為窟,韋乃命左右挈箒盡為盡掃去,且曰:「為人患者,吾已除矣。」明日欲去,因以手撫去柱,忽覺指痛不可忍,乃是有一白蜘蛛螫其上。韋君驚,即拂去。俄遂腫焉,不數日而盡一臂。由是肩輿舁至江夏。醫藥無及,竟以左臂潰為血,血盡而終。先是韋君先夫人在江夏,夢一白衣人謂曰:「我弟兄二人為汝子所殺。吾告上帝,帝用雪其寃,且遂吾請。」言畢,夫人驚寤。甚異之,惡不能言。後旬餘而韋君至,具得其狀,方悟所夢,覺為夢日,果其殺蜘蛛於館亭時也。夫人泣曰:「其能久乎!」數日而韋君終矣。

Zhang Du 張讀, Xuanshi Zhi 宣室志 (Stories from the Chamber of Dissemination)in Du yi zhi, Xuanshi Zhi 獨異志,宣室志 (Outstanding Fantastic Stories, Stories from the Chamber of Dissemination), edited by Zhang Yongqin 张永钦 and Hou Zhiming 侯志明 (Beijing: Zhonghua shuju, 1983)

The version transmitted in the Taiping Guangji varies slightly from this:

Wei Jun 韋君

There was a Censor called Wei Jun who was once responsible for Jiangxia. Sent back to the capital with a message, on his return journey he stopped to transact business at a hostel pavilion. He suddenly noticed a white spider descending from one of the pavilion columns, its body extremely small. Wei Jun said: “This is a danger to people. I have heard that, though small, when it bites people even good medicine has no effect.” He therefore directed that it be killed. Presently he saw another white one descending, and had it killed like the last one. Looking up beyond it he saw that the web led to a lair, so he ordered his retinue to fetch a broom to remove it all, and said: “I have now eliminated the threat to life.” The following day, about to leave, he touched the column with his hand as he passed, and felt a sharp pain that he could not bear; it turned out to be the bite of a white spider on the column. Wei Jun was shocked, and immediately flicked it away. Soon the swelling grew, and before several days had passed this affected his entire arm. Due to this he was carried to Jiangxia in a sedan chair. Physicians and medicines had no effect, and eventually his left arm was pouring blood; when his blood was exhausted he died. Before this Wei Jun’s lady mother was in Jiangxia, and dreamed that a white-robed person addressed her: “I had three brothers, younger and elder, and two were killed by your son. I have reported to the heavenly emperor, and the emperor felt sympathy and agreed to my request.” When they finished speaking, the lady awoke in shock. Marvelling greatly at it, she was too disturbed to speak. A little more than ten days later, when Wei Jun arrived and she heard the full story, she came to understand the dream, realising that the day of her vision was indeed that on which he had been in the hostel pavilion. The lady wept and said: “How can you live for long now?” Several days later Wei Jun died.

From Xuanshizhi

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Period of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), x, 476.3920:

韋君

有御史韋君嘗從事江夏。後以奉使至京。既還。道次商於。館亭中。忽見亭柱有白蜘蛛曳而下。狀甚微。韋君曰。是人之患也。吾聞雖小。螫人。良藥無及。因以指殺焉。俄又見一白者下。如前所殺之。且觀其上。有綱為窟。韋乃命左右挈帚。盡為去。且曰。為人患者。吾已除矣。明日將去。因以手撫去柱。忽覺指痛。不可忍之。乃是有一白蜘蛛螫其上。韋君驚。即拂去。俄遂腫延。不數日而盡一臂。由是肩舁至江夏。醫藥無及。竟以左臂潰為血。血盡而終。先是韋君先夫人在江夏。夢一白衣人謂曰。我弟兄三人。其二人為汝子所殺。吾告上帝。帝用憫其寃。且遂吾請。言畢。夫人驚寤。甚異之。惡不能言。後旬餘而韋君至。具得其狀。方悟所夢。覺為夢日。果其館亭時也。夫人泣曰。其能久乎。數日而韋君終矣。出宣室志

A Beauty 玉兒(當是其名)

In the Taiyuan temple college there used to be a ghostly woman, who had been the concubine of Judicial Commissioner Song Danyi, but had, due to the envy of his wife, been beaten to death and buried where she fell next to the school; a mulberry tree sprouted on the spot. The spirit would sometimes enter the temple hostel, and make jokes with people; it was quite unlike a haunting. During the Dading era (1161-89 CE), there were several people staying overnight and studying in the room, and, after the third watch (i.e., at about 1am), they suddenly heard the sound of footsteps outside the window. Before long she had entered the room, going about and touching all those who slept there, saying ‘this one will pass’, ‘this one won’t pass’. Soon after, she said “Don’t be alarmed, don’t be alarmed.” When the time came, all came out as she had said.

Education Intendant Ma Chizheng reported that those sleepers were Zhao Wenqing, Duan Guohua and Guo Jizhi.

Yuan Haowen 元好問, Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), 1.12:

玉兒(當是其名)

太原廟學,舊有鬼婦人,是宋旦一提刑妾,為正室妒,捶而死,倒埋學旁,其處有桑生焉。此鬼時入齋舍,與人戲語,然不為祟也。大定中,有數人夜宿時習齋,三更後,忽聞窗外履聲,須臾,入齋,以手遍拊睡者,云此人及第,此人不及第。既而曰:「休驚休驚也。」及至後,皆如其言。

學正馬持正說,睡者趙文卿、段國華、郭及之。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.) Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986)

Releasing Quail, Extending Longevity 放鶉延壽

When Cai Yuanchang (i.e., Cai Jing 蔡京, 1047-1126 CE)[1] held power, he ate quail at every celebration. One evening, he dreamt that a yellow-robed old person said: “In the coming days you are to suffer murder; hopefully the gentleman may be spared this fate.” Cai asked: “What kind of person are you?” They then recited verses:

Several grains of millet could feed the gentleman;

Only meat in the congee can fill the gentleman.

For one congee several lives are cut short;

Putting down his chopsticks these are still not enough.

On the moments between mouth and stomach;

Fate and fortune are together dependent.

Wishing to warn the gentleman not to kill;

Life and death spin as if on a wheel.

He awoke and marvelled at this, making enquiries to those who prepared meals, acquiring several dozen yellow quails and releasing them. During the night he again dreamt of the yellow-robed old person, who said: “I am aware that the gentleman fulfilled the prayer, and has already saved lives. The Heavenly Emperor has now granted an extension to the gentleman’s lifespan.” Cai indeed subsequently enjoyed a long life before he passed away.

Anon., Huhai xinwen yijian xuzhi, 前2.114 (Tale 199):

放鶉延壽

蔡元長當國,每喜食鶉。一夕,夢黃衣老人曰:「來日當自被害,願公貸命。」蔡問:「汝何人?」乃誦詩云:「食君數粒粟,充君羹中肉。一羹斷數命,下筯猶未足。口腹須臾間,福禍相倚伏。願公戒勿殺,死生如轉轂。」覺而異之,詢於掌饍,得黃鶉數十,放之。經宿復夢黃衣老人曰:「感公從禱,已獲復生。今上帝已延公壽命矣。」後蔡果享高壽而卒。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.) Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986)

[1] On Cai Jing 蔡京, courtesy name Yuanchang 元長 (who died after banishment at a relatively advanced age) see https://en.wikipedia.org/wiki/Cai_Jing and the brilliant article by Charles Hartman, ‘A Textual History of Cai Jing’s Biography in the “Songshi”’, in  Emperor Huizong and Late Northern Song China: The Politics of Culture and the Culture of Politics (Cambridge, MA: Harvard University Press, 2006), pp. 517-64.

Gan Bao’s Jealous Mother 干寶母妬

Gan Bao’s[1] mother was jealous, and when the time came to bury his father, she secretly pushed a slave-girl into the tomb. More than ten years later, his mother died, and was to be buried alongside his father. When they opened the grave, the slave-girl was lying on top of the coffin, and she eventually revived. They questioned her, but she was just like she had been before, and would serve as directed without any discernible change.

Li Rong 李冗, Du yi zhi, 獨異志 (Outstanding Fantastic Stories), 上1.3 (Tale 19):

干寶母妬

干寶母妬,當葬父時,潛推一婢於墓中。十餘年後,母亡,與父合葬,開墓,婢伏於棺上,久而乃生。問之,如平昔之時,指使無異。

Li Rong 李冗, Du yi zhi, 獨異志 (Outstanding Fantastic Stories) in Du yi zhi, Xuanshi Zhi 獨異志,宣室志 (Outstanding Fantastic Stories, Stories from the Chamber of Dissemination), edited by Zhang Yongqin 张永钦 and Hou Zhiming 侯志明 (Beijing: Zhonghua shuju, 1983)

[1] Gan Bao 干寶 (d. 336 CE) was the compiler of the Soushenji. See https://en.wikipedia.org/wiki/Gan_Bao.