Xianju is a Daoist hall in Jizhou. In the xinchou year of the Song Jiaxi era (1241), near the hall there lived a Li Laojia, who was somewhat warm and well-fed, and whenever a Daoist came by, he would supply them with good quality tea, nicely cooked foods and wine. His baby son suffered tuberculosis; his bones as thin as firewood; the hour of his death seemed certain. It happened that there were three Daoists in the hall, their appearance and manner showing an ancient vigour and elegance; they came and said: “Your heir should come to the hall and spend a night in the bed with us; he will then be restored.” Li said he should urgently be sent out. When night fell, two Daoists surrounded him and slept, and one Daoist covered him from above. His breath steaming like smoke from a fire, the patient felt like he was seated in a rice steamer, and was several times unable to bear it. The Daoists said: “Just restrain yourself.” This happened five or six times, but as dawn rose his spirit became clear and free, his bones and muscles beautiful and loose, and he asked for food and drink just as usual. Within ten days, he was exceptionally plump and well-formed. The Daoists urged him: “Now you must wait for two years until he can be married, otherwise the illness will return.” The Laos, husband and wife, bowed in gratitude, offering them money, cloth and silk, but they would not accept any of these, taking only fruit and three cups of drink, announcing that they would leave the hall to set off for Shaoshan in Yuanzhou. When the skies darkened towards evening, old Li  and the Daoists of the hall implored them to stay, but they would not accept this request, and as soon as they emerged from the gate they vanished, so it became clear that they were immortals.
Anon., Huhai xinwen yijian xuzhi, 後1.144-45 (Tale 253):
仙居，乃吉州道堂也。宋嘉熙辛丑年，堂近有李老家，稍溫飽，道人〔來往〕（據明刻本補。）即供以好茶，深熟者與酒。適有幼子病瘵，骨瘦如柴，死期可必。忽有堂內三道人，風貌蒼古，來曰：「令嗣能過堂同榻一宵，則可再生。」李道急遣去。入夜，兩道人夾之而睡，一道人蓋其上。其氣蒸之如火，病者如坐甑，幾不能堪。道人曰：「且忍耐。」凡若是者五六次，早起精神清爽，肌骨美暢，索飲食如常。不十日，豐悅殊異。道人囑之曰：「姑遲兩年方可娶，若早則病復來。」李老夫婦拜謝之，與以錢會布帛，一毫不受，但受果飲三杯，辭堂往袁州邵山。時天色晚矣，李老  與堂中道衆苦留之，不從所請，方出門則不見矣，乃知其仙也。
Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).