Human Face, Pig Body 人面豬形

[257] In the Zhiyuan era, the gengchen year (1280), a sow in the household of Yang Liusi, to the east of Longquan County in Chuzhou, gave birth to a litter of seven. One of them had a pig’s body and a human face, eyes like those of a phoenix, a long and curved lower jaw, its mouth and nose leaving it unable to suckle milk. This form was terrifying, so after a day it was shot dead.

Anon., Huhai xinwen yijian xuzhi, 後2.256-57 (Tale 465):

人面豬形

[257] 至元庚辰,處州龍泉縣東楊六四家豬母生七子,其一豬身人面,眼相如鳳,下頷長而彎腫,其口鼻不能食乳,怪狀可畏,踰日而斃。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

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A Mother Dog Bears A Baby 狗母生孩

At the beginning of the second month in the renwu year (the nineteenth year of the sixty-year cycle), Chen Zhai, of Gaoquan Village in Pucheng County, had a female dog that gave birth to a puppy. ‘Googoo’ filled the house, just like the cries of a newborn baby. Early the next morning when it was examined, its bizarre form was detestable, so they then shot and killed it. How could this not be a human body born by a strange error?

Anon., Huhai xinwen yijian xuzhi, 後2.256 (Tale 463):

狗母生孩

浦城縣高泉里陳宅,壬午二月初間,有狗母獨產一狗兒,通家呱呱,似初生牙兒啼聲。詰朝視之,怪狀可惡,隨即斃之。豈非人身誤墮胎耶?

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

A Brightly-Coloured Dragon Emblem 龍章五色

[3] The childhood name of Song Wudi, Liu Yu (356-422 CE) was Jinu. On the first evening after his birth, a splendid auspicious light penetrated the chamber. In his days of poverty and hardship, he arrived at the Zhulin Temple in Jingkou, lying down in the classroom, where there appeared the imperial dragon emblem in bright colours; the monks of the temple were astonished by it. Where the emperor halted and resided, people often saw a pair of small dragons, like the yi bird[1] in appearance. Later, when he attacked Dixinzhou, there was a huge serpent, several zhang (c.3.33m) in length, and the emperor shot and wounded it. The following day, on returning there, he suddenly heard a sound like a mortar and pestle, and the emperor went to observe this, seeing several youths all dressed in (servants’) dark robes, pounding medicine among the thick vegetation. The emperor questioned them, and a youth said: “Our king turned into a snake and went out, but was shot by Liu Jinu, so we are preparing medicine to help him.” The emperor said: “The king can then be immortal, why did he not kill?” The youth said: “The king Jinu cannot be killed. He is marked by the Heavenly Mandate; how can he be killed?” The emperor shouted at them, and all fled. He took all the medicine and returned, using it to treat wounds from metal, and none so treated did not recover. Now the Bencao calls this Liu Jinu, and this name is taken from Wudi.

Anon., Huhai xinwen yijian xuzhi, 前1.2-3 (Tale 2):

龍章五色

[3] 宋武帝劉裕,小字寄奴。始生之夕,祥光燦爛,洞燭一室。微時游京口竹林寺,臥於講堂上,有五色龍章,寺僧見而驚異之。帝所居止,常見有二小龍如附翼狀。後伐荻新洲,有大蛇長數丈,帝射傷之。明日復至,俄聞杵臼聲,帝往覘之,見數童子皆衣青衣,擣藥榛莽中。帝詢之,童子曰:「我王化為蛇而出,為劉寄奴所射,故為合藥傅之。」帝曰:「王果能神,何不殺之?」童子曰:「寄奴王者不死。天之所命,豈可殺也!」帝叱之,皆逸。盡收其藥而返,以傅金瘡,無不愈者。今《本草》稱劉寄奴,蓋以武帝而得名也。

[1] Here yi 翼 refers to a bird described in Shanhaijing, which, having a single wing, can only fly in pairs.

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).