A Dog Spirit Seduces A Woman 犬精迷婦

Wang such-and-such of Anren County once went away on business, making two trips without returning, and leaving his wife and mother at home. His wife suddenly became pregnant, and her mother-in-law grew suspicious. One evening the mother-in-law waited until the silence of night fell, and then secretly approached the wife’s room to investigate the matter, where she heard the woman making a ‘woo woo’ sound. When the next day dawned, the mother-in-law again approached the wife’s room, and questioned her, to which she said: “Whenever the second watch (9-11pm) arrives, a thing like a great board lays upon my body; I am unable to move, only when the cock’s crow sounds does it rise, releasing my body and departing.” Her mother-in-law began to understand, and looked under her body; the sleeping mat was soaked through with a white fluid, so she then knew it was a matter of demonic seduction. She ordered a procession of shamanic masters to treat it, but all failed to have any effect. One of the shamans secretly scattered ashes across the floor, however, and when inspected these revealed a dog’s pawprint. They followed the prints out to the road, and were led to such-and-such a household, where they bought the dog with paper money and boiled it on an altar out in front. The woman who had been seduced wept and howled as if she had been widowed, and after two days gave birth to a thing like a rabbit, without shedding a spot of blood. She was fortunate not to die, but lives to this day in a state of imbecility.

Anon., Huhai xinwen yijian xuzhi, 後2.255 (Tale 461):

犬精迷婦

安仁縣王某出外經商,兩載未歸,留婦及母在家。婦忽有孕,阿姑疑之。一夕阿姑伺夜靜,密造婦房前以察之,似聞婦有嗚嗚聲。至天明,阿姑再造婦房,詰問,乃曰:「每至二更時候,有一物若巨板狀伏於身上,不可動,至雞鳴物方離身起去。」阿姑方悟,視其身下,白汁滿席,方知為妖怪所惑。累命師巫救治,皆莫驗。巫乃密布灰篩於地,視之,乃犬迹也。隨路迹蹤,追至某家,就用鈔買至壇前烹之。所迷之婦若喪其偶,號哭不勝,越兩日,生下兩物如兔,更無點血,幸得不死,至今癡呆。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

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Tigers Thank A Midwife 虎謝老娘

In the Zhiyuan era, the jiashen year (1284), an old woman surnamed Wu lived outside the city of Wenzhou, and at night, during the second watch (9-11pm), a sedan chair stood at her gate, and someone knocked and said: “I request the midwife deliver a baby.” When the midwife opened the gate, he delightedly beckoned her into the sedan chair. She could see little except that the two bearers ran with great speed, paying no heed to thorns and brambles. They arrived at a place with a tall and spacious house, lit brightly by lamps and candles, where a woman lay in confinement. The midwife went through the delivery, which turned out to be a son, and when the washing was finished returned, arriving at home after midnight. When her family asked about it all, the midwife acted as though it had been a dream, and didn’t know what kind of family it had been. Suddenly they saw two tigers roaring and thundering at the gate, and were absolutely terrified. When they opened the gate the next day, they found hung on the fence a side of pork and a leg of beef, and the neighbours all around marvelled at this. This was tigers coming to thank the midwife; who then can say that animals don’t possess human feelings?

Anon., Huhai xinwen yijian xuzhi, 後2.252 (Tale 454):

虎謝老娘

至元甲申,溫州城外有老娘姓吳,夜二更有荷轎者立於門首,敲門曰:「請老娘收生。」老娘開門,喜而入轎。但見輿夫二人行步甚速,雖荊棘亦不顧也。到一所,屋宇高敞,燈燭明麗,一女子坐蓐。老娘與之收生,得一男子,洗畢而歸,到家夜已中矣。其家問之,老娘如夢,亦不知為何人之家。忽見二虎咆哮於門,驚甚。次日開門,見籬上有豬肉一邊,牛肉一腳,左右鄰里莫不怪之。蓋虎以此來謝老娘也,誰謂禽獸無人心哉!

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

A Temple Spirit Becomes A Tiger 廟神化虎

In the Zhiyuan era, the guisi year (1293), in Nengling Village, in Yuanzhou, there was a small inn by the side of a road, with only an old woman and a boy living there. Every night after the second watch (9-11pm), a tiger would squat on top of the Spring Hall. It happened that, one evening, three or four soldiers came looking for accommodation, and when the woman turned them away because of the tiger, the military multitude said: “We have spears, swords, bows and arrows; we’re not scared of him.” She then gave them a room. When midnight came, the old woman said: “The tiger has come!” The assembled troops peeped at it from behind the window, and it was indeed so, so they fired several arrows. The tiger departed bearing several shafts. The following day the group of soldiers and the old woman followed the blood trail together and searched for tracks, eventually finding, on a statue at a temple to the heavenly judge, the arrows pulled out and crushed, the hair of pigs and dogs still on its belly, blood traces at the corners of its mouth. From then the tiger never returned.

Anon., Huhai xinwen yijian xuzhi, 後2.224 (Tale 398):

廟神化虎

至元癸巳,袁州能嶺村落間路旁有小店,惟一老婦同一子居之。每夜二更餘,有一虎蹲坐於春堂之上。忽一晚,有軍三四人來投宿,婦以虎卻之,衆軍曰: 「我有鎗刀弓箭,不怕他。」乃共宿一房。至中夜,月明,老婦曰:「虎來矣!」衆軍於窗內竊視之,果爾,遂連施數箭。虎帶箭而去。明日衆軍與老婦共隨血路而尋其蹤,乃在一廟判官身上,拔箭而擊碎之,腹中尚有豬犬毛,口角尚有血存,自此虎不復有矣。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).