A Rat Turns A Spinning Wheel 鼠運緯車

The family of Constable Wu Guinian of Jintian often saw a person wearing a kerchief and a Huai robe, sometimes sitting beneath the moon, sometimes seated before the flowers, sometimes reclining by the pond, sometimes sitting on the building, changing and never looking quite the same. One day it was leaning against the gate with its hand, and Constable Wu said: “This is a household spirit; please return to the ancestral hall.” It then vanished. They also had a spinning wheel, which when night came could spin of its own accord, and this continued for several nights running. One evening, Wu covered his lamp with a pail and sat down next to it. He heard something descend the stairs, uncovering the matter step by step. Before long the spinning wheel began to spin once more, so he quickly removed the pail, leaving the lamp shining brightly, and the strange thing without time to change its shape. He saw a large rat, the size of a small pig, turning the wheel with its tail. He later treated it according to the Buddhist law, at which the demon vanished.

Anon., Huhai xinwen yijian xuzhi, 後2.257 (Tale 467):

鼠運緯車

金田吳尉龜年,其家常見有一人淮巾袍帶,或坐月下,或坐花前,或坐池畔,或坐樓上,變見不一。一日以手柱門上,吳尉曰:「此家神也,請歸祠堂。」遂不見。又有一緯車,遇夜自能運轉,如此已數夕矣。一夕,吳以燈覆桶下,坐其旁,聞一物自樓梯下,步步分曉。須臾其緯車復運轉,急去桶,燈明,其怪物不及變形。乃見一大鼠如小豬兒狀,以尾拽其車。後以(此處原多一「其」字,據明刻本刪。)法治之,其怪乃絕。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

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The Venerable Rat Ancestor 老鼠祖公

In the Bujin Cloister, in Shanggao, Ruizhou, an elderly monk was ill, so lay down through the day. The temple was serene and tranquil, but below his feet was a jar containing leftover millet. A rat therefore called his peers together, but, circling around the jar, they could not get at the food, and soon scattered. After some time had passed they came back carrying together a large rat, and then gathered around to listen as he spoke haltingly, like a minister announcing a decree. The group of rats then dashed around, lifting and dropping the jar. After a short while the jar tipped and the millet spilled out.  The monk clapped his hands and tried to chase them, and the rats fled and scattered, leaving the large rat alone on the floor, old and unable to move. The monk sighed and marveled at it, moved to pity for it. People call it the Venerable Rat Ancestor.

Anon., Huhai xinwen yijian xuzhi, 後2.257 (Tale 466):

老鼠祖公

瑞州上高布金院有老僧病,因晝卧。僧房閒靜,蹋前瓶有餘粟,鼠乃呼儔旅,繞瓶側,不能得食,須臾皆散。久之共舁一大鼠至,鼠附耳囁嚅,若相誥詔之狀。羣鼠趕逐,起瓶上下。少頃瓶倒粟傾,僧拍手逐之,羣鼠走散,偶遺一大鼠在地,老不能動,僧嗟異而憐之,人謂之鼠祖公。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

Human Face, Pig Body 人面豬形

[257] In the Zhiyuan era, the gengchen year (1280), a sow in the household of Yang Liusi, to the east of Longquan County in Chuzhou, gave birth to a litter of seven. One of them had a pig’s body and a human face, eyes like those of a phoenix, a long and curved lower jaw, its mouth and nose leaving it unable to suckle milk. This form was terrifying, so after a day it was shot dead.

Anon., Huhai xinwen yijian xuzhi, 後2.256-57 (Tale 465):

人面豬形

[257] 至元庚辰,處州龍泉縣東楊六四家豬母生七子,其一豬身人面,眼相如鳳,下頷長而彎腫,其口鼻不能食乳,怪狀可畏,踰日而斃。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

A Sow Bears A Baby 豬母生孩

The Li family of Yanluo had nothing else but the raising of sows, which they did every few years, making a reasonable profit, and used this in order to arrange their marriages. One year it happened that their sow gave birth to two piglets, one of which was pig-shaped but had human feet, so people thought it a marvel. They kept it for a day, but then a religious came and said “This is not auspicious.” They then killed it. The sow died, too, and their household went into decline. People of Jiangmin specialize in raising pigs on polished rice; they are wasters of the five grains, and this should be taken as a warning.

Anon., Huhai xinwen yijian xuzhi, 後2.256 (Tale 464):

豬母生孩

嚴㴖季家無以給,每畜豬母,數年以來,獲利不少,至於娶妻由是乎辦。忽一年,豬生兩子,一子豬形人腳,人以為異。留一日,忽道人來曰:「此不祥也。」遂斃之。豬母亦死,其家衰替。江閩人家專以白米飼豬,耗散五穀者,亦可以為戒。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).