A Ghost Seeks Acupuncture 鬼求針灸

When Xu Xi (886-975 CE) was governor of Sheyang, there were few people skilled in medicine, and his fame spread across the land. Once at night he heard a ghost moaning and groaning, its voice extremely mournful and bitter. Xu said: “You are a ghost; what can you need?” Then he heard the reply: “My family name is Dou, my own name Si, my household is in Dongyang, I suffered from back pain and died, and despite becoming a ghost the aches and pains are unbearable. I heard that the gentleman is skilled at acupuncture, and would like to be relieved of my suffering.” Xu said: “You are a ghost and without physical form; how should treatment be placed?” The ghost said: “The gentleman must only bind straw together as a person, seeking the vital points and inserting the needles there.” Xu followed these instructions and inserted needles at four points in the lower back and three points in the shoulder, set out offerings, and then buried it. The next day somebody came with thanks, saying: “Having received the gentleman’s treatment, and also the feast laid out, my illness is gone and my hunger sated; my gratitude for this kindness is extremely profound.” [238] He suddenly vanished.

Anon., Huhai xinwen yijian xuzhi, 後2.237-38 (Tale 428):

鬼求針灸

徐熙為射陽令,少善醫方,名聞海內。嘗夜聞有鬼呻吟,聲甚淒苦。徐曰:「汝是鬼,何所需?」俄聞答曰:「姓斛名斯,家在東陽,患腰痛死,雖為鬼而疼痛不可忍。聞君善針,願相救濟。」徐曰:「汝是鬼而無形,何厝治?」鬼曰:「君但縛芻為人,索孔穴針之。」徐如其言為針腰四處,又針肩三處,設祭而埋之。明日一人來謝曰:「蒙君醫療,復為設齋,病除饑解,感惠甚深。」 [238] 忽然不見。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

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A Spirit Teaches Acupuncture 神授針法

Liaozhai, Chen Zhongsu, Duke Guan, was demoted to Hepu, impoverished and greatly fatigued. One day he was taking a nap when he dreamed that a spirit came to him and said: “How are you getting by?” Liaozhai said: “I worry from dawn to dusk.” The spirit said: “The Heavenly Emperor, because of your upright loyalty, sent me to come and appoint you as acupuncturist, to serve the people of Hepu, so you can support yourself.” Chen Liaozhai made a great bow to accept the instruction, and the spirit then pointed to various points on his body, saying: “For such-and-such an illness use the needle here, and for such-and-such an illness, use the needle here.” When he awoke, he had red patches all over his body, and got up hurriedly to record them. He stayed in Hepu for many years, relying on this skill for his food and clothing. Subsequently his family were all able to perform acupuncture, taking the spirit as their exemplar.

Anon., Huhai xinwen yijian xuzhi, 後2.226 (Tale 404):

神授針法

了齋陳忠肅公瓘,謫合浦,貧睏乏絕。一日晝寢,夢神人來問:「何以度日?」了齋曰:「正有朝夕之憂。」神人曰:「天帝以汝忠直,故遣來授汝針法,以救合浦之人,且可自給。」陳了齋甫拜受教,神就其身指示曰:「某病針此,某病針此。」既覺,紅斑滿體,急起錄之。在合浦累年,賴此以給衣食。後其家皆能用針,其效如神。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).

Game Pieces and Needles in the Flesh 肉有棋針

Long ago the reclusive scholar Kuai Liang said: “An acquaintance was suffering from a tumour on the forehead; the physician, having cut it open, found a qi (a chess-like game) piece of black stone; even when struck with a heavy axe it could not be damaged. Again, there was one whose shin grew into a tumour; because, having been bitten by a ferocious dog on arriving at a relative’s place, it gnawed directly at the growth, inside it they found more than a hundred acupuncture needles, all suitable for use; the illness cleared up too.

Anon, Huhai xinwen yijian xuzhi, 後2.228 (Tale 409):

肉有棋針

昔處士蒯亮言:其所知額角患瘤,醫為剖之,得一黑石棋子,巨斧擊之,終不能缺。復有足脛生瘤者,因至親戚處為獰犬所齚,正齧其瘤,其中得針百餘枚,皆可用,疾亦愈。

Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).