Huang Yanrang 黃延讓

The Jiankang clerk Huang Yanrang once held a drinking party at home. When night fell his guests dispersed. He was not very drunk, but suddenly felt his body start to float, and flew away, unable to stop himself. After travelling for what was likely more than ten li, he reached a large mansion. All was still and nobody was around. Before the house was a small building. Within this building was a bed; Yanrang was extremely tired, so lay down upon it. When he awoke, he was lying among grasses before Jiangshan, beyond the Zhongcheng moat. Due to his distracted state he fell ill, and it was more than a year before he recovered.

From Jishenlu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 353.2799:

黃延讓

建康吏黃延讓嘗飲酒於親家。迨夜而散。不甚醉。恍然而身浮。飄飄而行。不能自制。行可十數里。至一大宅。寂然無人。堂前有一小房。房中有牀。延讓困甚。因寢牀上。及寤。乃在蔣山前草間。踰重城複塹矣。因恍惚得疾。歲餘乃愈。出稽神錄

The Jiankang Musician 建康樂人

In Jiankang there was a musician. One evening he went to the market, and saw two drivers, who told him: “Assistant Judge Lu summons you.” He departed following them, and came to a large residence, furnished with great magnificence. There were more than ten guests in all, generously provided with wine. They were only served drinks, however, without any food. Moreover, the wine did not reach the musician. When dawn came all dispersed. The musician was extremely tired, so lay down on a bed outside the gates. When he awoke, he was out in the countryside, next to a large tomb. He asked the villagers about it, and was told: “Legend has it that this is the tomb of Assistant Judge Lu. It is not clear what era he lived in.”

From Jishenlu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 353.2798:

建康樂人

建康有樂人。日晚如市。見二僕夫云。陸判官召。隨之而去。至大宅。陳設甚嚴。賓客十餘人。皆善酒。惟飲酒而不設食。酒亦不及樂人。向曙而散。樂人困甚。因臥門外牀上。既寤。乃在草間。旁有大塚。問其里人。云。相傳陸判官之塚。不知何時人也。出稽神錄

Zhu Yanshou 朱延壽

In his latter years, the governor of Shouzhou Zhu Yanshou was once bathing in his chamber when he saw two people outside his window. Both had dark faces, vermillion hair and black robes, and grasped books in their hands. One of them said: “I have accepted an order [2797] to come and fetch him.” Another said: “I too have accepted an order to come and fetch him.” One said: “I received the order first.” Yanshou then called out to those attending him. The pair immediately vanished. When his attendants arrived, they all said there had not been anyone there at all. Before long, he was dead.

From Jishenlu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 353.2796-97:

朱延壽

壽州刺史朱延壽。末年。浴於室中。窺見窗外有二人。皆青面朱髮青衣。手執文書。一人曰。我受命 [2797] 來取。一人曰。我亦受命來取。一人又曰。我受命在前。延壽因呼侍者。二人即滅。侍者至。問外有何人。皆云無人。俄而被殺。出稽神錄

Zhang Fei’s Temple Attendant 張飛廟祝

A little over ten li outside the walls of Zizhou lies a temple to Zhang Fei (d. 221 CE). Within it a clay idol stands guard. One night it stirred the emotions of a temple attendant’s wife and, after a year had passed, she bore a daughter, her hair like vermillion and her eyebrows, eyes, hands and feet all just like those of the idol in shape. When she reached adulthood, all of the people feared her. Every official posted to Zizhou would always visit the temple and call her out to see her, some of these leaving gifts of money and silks. She remains there even today.

From Yerenxianhua.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 353.2798:

張飛廟祝

梓州去城十餘里。有張飛廟。廟中有土偶。為衛士。一夕感廟祝之妻。經年。遂生一女。其髮如朱。眉目手足。皆如土偶之狀。至於長大。人皆畏之。凡蒞職梓州者。謁廟。則呼出驗之。或遺之錢帛。至今猶存。出野人閒話

Magistrate Li Of Wangjiang 望江李令

Magistrate Li of Wangjiang lived in Shuzhou after his dismissal from office. He had two sons, who were extremely intelligent. The magistrate once went to drink wine, returning at sunset. A hundred paces short of his house, he saw his two sons coming to greet him. On reaching him, they grabbed him between them and gave him a beating. The magistrate was alarmed and angry. He let out a great cry, but it was a place far from other people, so nobody knew of his plight. They kept hitting him as he went, but, just as he was about to reach his home his two sons left him and departed. When he arrived at the gate, however, his two sons were just arriving to meet him below the hall. When he questioned them they both said that they had never stepped outside the gate. A little over a month later, the magistrate again held a drinking party, but this time told his host the whole story, asking if he could stay the night as he did not dare return. His sons, however, fearing that he would return at dusk and be beaten again, set out together to meet him. Halfway there, however, they saw their father, who asked them, angrily: “Why would you go out at night?” He then had his attendants beat them, before letting them go. The next day, the magistrate returned, and was even more shocked at these events. Before several months had passed, father and sons were all dead.

People of the region say: ‘In Shu there are mountain spirits, and they excel in such cruelty, as they are followers of Liqiu.’[1]

From Jishenlu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 353.2797:

望江李令

望江李令者。罷秩居舒州。有二子。甚聰慧。令嘗飲酒暮歸。去家數百步。見二子來迎。即共禽而毆之。令驚大怒。大呼。而遠方人絕。竟無知者。且行且毆。將至家。二子皆却走而去。及入門。二子復迎于堂下。問之。皆云未嘗出門。後月餘。令復飲酒於所親家。因具白其事。請留宿。不敢歸。而其子恐其及暮歸。復為所毆。即俱往迎之。及中途。見其父。怒曰。何故暮出。即使從者擊之。困而獲免。明日令歸。益駭其事。不數月。父子皆卒。郡人云。舒有山鬼。善為此厲。蓋黎丘之徒也。出稽神錄

[1] Translation revised with generous help from Ofer Waldman. Thanks Ofer!

Zhou Yuanshu 周元樞

Zhou Yuanshu was from Suiyang, and served as Secretary-General to Pinglu, residing in the official dwelling at Linzi. One night, when he was about to go to bed, he suddenly heard the sounds of a great many horses and heavy baggage carts. Knocking on his door he sent someone out, who reported: “Li Sikong waits to call on you.” Yuanshu thought through the people he knew, but this was not among them. He therefore concluded: ‘He must be somebody from my home region I do not yet know.’ He then went out to see the guest, invited him to be seated, and asked politely where he had come from. The reply came: “I come to make my home at this very place, and have not yet anywhere to stop, so seek to dwell in this residence.” Yuanshu was shocked, and asked: “Why come here?” He replied: “This is our former home.” Yuanshu said to him: “I came here on an official post, and the house has long been passed down as a government residence. When did the gentleman live here?” The other replied: “I lived here once in the Kaihuang era under the Sui.” (i.e., 581-601 CE) Yuanshu said: “In that case, must not the gentleman surely be a spirit?” He said: “Yes, indeed. The regional officials have permitted me to establish a shrine here, and therefore ask the gentleman simply to move on.” Yuanshu could not agree, and said: “People ought not to mix with spirits. Can it really be that I am about to die, and the gentleman can therefore bully me? Even if that is so, there are no grounds for handing over this residence to the gentleman. Even were I to die, I should still make my case against the gentleman.” He therefore summoned his wife and children, and told them: “I am going to die. Place plenty of paper and brushes in my coffin, as I am going to engage in a disputation with the gentleman Li.” They provided wine to drink, and the pair made several hundred toasts, their speech growing ever more stern. The visitor seemed about to depart, but stayed back, and, after a long time had passed, a servant came and spoke: “A message for the lady from Sikong. Secretary Zhou is emotionless. How can one dispute with such a person? He invites catastrophe.” At this the visitor then said farewell and departed. They showed him to the door, and he then suddenly vanished. Yuanshu remained in good health.

From Jishenlu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 353.2796:

周元樞

周元樞者。睢陽人。為平盧掌書記。寄居臨淄官舍。一夕將寢。忽有車馬輜重甚衆。扣門使報曰。李司空候謁。元樞念親知輩皆無此人。因自思。必鄉曲之舊。吾不及知矣。即出見之。延坐。請問其所從來。曰。吾亦新家至此。未有所止。求居此宅矣。元樞驚曰。何至是。對曰。此吾之舊宅也。元樞曰。吾從官至此。相傳云。書寄之公署也。君何時居此。曰。隋開皇中嘗居之。元樞曰。若爾。君定是鬼耶。曰。然。地府許我立廟於此。故請君移去爾。元樞不可。曰。人不當與鬼相接。豈吾將死。故君得凌我耶。雖然。理不當以此宅授君。吾雖死。必與君訟。因召妻子曰。我死。必多置紙筆於棺中。將與李君對訟。即具酒與之飲。相酬數百盃。詞色愈厲。客將去。復留之。良久。一蒼頭來云。夫人傳語司空。周書記木石人也。安可與之論難。自取困哉。客於是辭謝而去。送之出門。倏忽不見。元樞竟無恙。出稽神錄

A Qingzhou Traveller 青州客

During the Later Liang (907-23 CE), a traveller from Qingzhou encountered a gale while crossing the sea. Blown to a very distant place, when he looked into the distance he could make out mountains and rivers and a walled city. A veteran sailor told him: “We have been seized by the wind. I have never been here before, but have heard that the realm of the spirits is in these parts. Could this be it?” After a little while, their boat reached land, so he climbed onto the shore and set off towards the settlement. The houses and residences, fields and plots showed no difference from those of the Middle Realm. Whenever he saw people he bowed to them, but none of those people seemed to notice him. When he reached the town walls, there was a custodian at the gates. When bowed to, he likewise failed to respond. He entered the town, and all of the buildings and people were very dark in colour. When he reached the royal palace, a great banquet was taking place, with several dozen of the monarch’s attendants waiting on the feast. Their robes, hats, utensils, musical instruments and furnishings were diverse, but all of Chinese styles. Ke therefore ascended the hall, and approached close to the king’s seat in order to catch a glimpse of him. Suddenly, however, the king fell ill. His retinue held him up and withdrew him from the room, urgently summoning a shaman to make an examination. When the shaman arrived, he declared: “Someone has arrived from a yang region. Their yang energy presses on the people, and this is the cause of the monarch’s illness. They came here inadvertently, without intending to haunt us. They should be sent away thankfully, with food, drink, carts and horses. This is appropriate.” They then supplied wine and a meal, laying out seats in another chamber. The shaman gathered the group of ministers, and all made prayers and offerings, and Ke ate accordingly. Shortly after, a coachman arrived driving horses. [2796] Ke then mounted a horse and returned, arriving at the shore and boarding the ship, the people of that realm never once having caught sight of him. They caught a favourable wind once more, and managed to return home. At that time He Dejian was military governor of Qingzhou, and was close to Weibo’s military governor Yang Shihou, so sent this Ke to serve Wei. He told Shihou his tale, and Fan Xuangu from Wei heard it in person and informed your servant.

From Jishenlu.

Li Fang 李昉, et al., Taiping guangji 太平廣記 (Extensive Gleanings from the Era of Great Harmony), 10 vols (Beijing: Zhonghua shuju, 1961), viii, 353.2795-96:

青州客

朱梁時。青州有賈客泛海遇風。飄至一處。遠望有山川城郭。海師曰。自頃遭風者。未嘗至此。吾聞鬼國在是。得非此耶。頃之。舟至岸。因登岸。向城而去。其廬舍田畝。不殊中國。見人皆揖之。而人皆不見已。至城。有守門者。揖之。亦不應。入城。屋室人物甚殷。遂至王宮。正值大宴。君臣侍宴者數十。其衣冠器用絲竹陳設之類。多類中國。客因升殿。俯逼王坐以窺之。俄而王有疾。左右扶還。亟召巫者視之。巫至。有陽地人至此。陽氣逼人。故王病。其人偶來爾。無心為祟。以飲食車馬謝遣之。可矣。即具酒食。設座於別室。巫及其羣臣。皆來祀祝。客據按而食。俄有僕夫馭馬而至。 [2796] 客亦乘馬而歸。至岸登舟。國人竟不見己。復遇便風得歸。時賀德儉為青州節度。與魏博節度楊師厚有親。因遣此客使魏。其為師厚言之。魏人范宣古。親聞其事。為余言。出稽神錄