The Xiang household of Yongjia was occupied by a spirit; sometimes this thing, shaped like a person with disheveled hair, appeared and disappeared across their home, and called itself ‘Grand Duke’. The Xiangs thought this normal, and did not recognise its anomalous nature. Whatever they wanted, they had only to call to the Grand Duke in the kitchen, and that thing would then appear. When Xiang’s wife became pregnant, she wished to eat a plain meal of mantou steamed buns, and so called to the Grand Duke, and he appeared after the second watch (9-12pm) bearing a steamer layer of piping hot mantou, spreading warm vapour. Several days later, news spread that people at the Qichi ferry crossing were missing a steamer layer of mantou from a festival of offerings to earth and water. Later, Xiang’s wife gave birth to a child; it lacked eyebrows and eyes, but had a mouth and could suckle; first she wanted to drown it, but suddenly heard the Grand Duke speak out of thin air: “The child must not be drowned; feed it for the time being, and soon there will be reason for gratitude.” After more than two months had passed, Mrs Xiang was cuddling the baby on her bed, when the Grand Duke suddenly placed two silver tablets on the bed, seized the child and left; afterwards this strangeness stopped.
Anon, Huhai xinwen yijian xuzhi, 後2.236 (Tale 425):
Yuan Haowen 元好問, Chang Zhenguo 常振國 (ed), Xu Yijian zhi 續夷堅志 (Continued Records of the Listener), and Anon., Jin Xin 金心 (ed.), Huhai xinwen yijian xuzhi 湖海新聞夷堅續志 (Continuation of Records of the Listener with New Items from the Lakes and Seas) (Beijing: Zhonghua shuju, 1986).